In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
In the first place, we would like to stress that in vitro fertilization is permissible as long as the semen and ovum are from a husband and wife who are legally married and the fertilization takes place during their marriage, not after divorce or the death of the husband.
In-vitro fertilization is a new biomedical method to help couples who are otherwise not able to have a child through normal husband/wife relationship.Modern Muslim jurists did research on this method and in the light of the Shari'ah principles have given their opinions. In the following, I am going to give a summary of their modern ijtihad on this subject.
First of all let me explain briefly what is in-vitro fertilization. It is a biomedical method that is generally used when, due to some obstruction, the sperm of the husband cannot reach the ovum. In this case the ovum is removed from her ovary at the time of ovulation.
This ovum is then exposed to the husband’s sperm in vitro in the hope that it will be fertilized. The fertilized ovum is then maintained in a test tube and at a later stage when it becomes an embryo it is deposited in the woman’s uterus. Thus, a woman who would otherwise not be able to conceive a baby is able to have a normal pregnancy and the couple enjoys the child.
Based on the principle that the Shari`ah came to protect and preserve the lineage or nasab of the people and thus it is haram to marry a woman during her `iddah or to have an intercourse with a woman who is carrying another person’s pregnancy, the Muslim jurists have allowed the use of in vitro fertilization only between legally married couples during their marriage.
Thus in vitro fertilization is permissible as long as the semen and ovum are from the couple who are legally married and the fertilization takes place during their marriage, not after divorce or the death of the husband.
A divorced woman is not allowed to receive the fertilized ovum (embryo) from her ex-husband. Similarly, a widow is not allowed to take it after the death of her husband. Surrogacy, i.e., giving the embryo to another woman to carry on the pregnancy in her womb is also not permissible in Islam. It also not permissible for a Muslim woman to act as a surrogate mother.”
Reprinted from IslamOnline.net